Discover the Wonderful Arts of the Cabala and the Talmud: Download 6 and 7 Book of Moses Today
The Sixth and Seventh Books of Moses are two grimoires that contain magical seals, with letters in Hebrew and an unknown script; and the lists of names of demonic entities. Allegedly written by Moses, it has instructions for spells and incantations to summon spirits, with Talmudic magic names and words. The book claims to portray a secret knowledge that God gave Moses and which was hidden throughout the centuries.
download 6 and 7 book of moses
No complete manuscript has been found which dates earlier than this 1849 printing by Johann Scheible. The book became popular within communities that practised folk-magic, Christian magic and was also used by Obeah practitioners, becoming one of the central texts of Jamaican obeah. It also circulated throughout Scandinavian countries where it was known as The Black Bible.
Production notes: This ebook of The Sixth and Seventh Books of Moses was published by Global Grey on the 17th October 2021. The artwork used for the cover is 'Moses' by Vasilij Ivanovič Denisov.
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The Sixth and Seventh Books of Moses is an 18th- or 19th-century magical text allegedly written by Moses, and passed down as hidden (or lost) books of the Hebrew Bible. Self-described as "the wonderful arts of the old Hebrews, taken from the Mosaic books of the Kabbalah and the Talmud", it is actually a grimoire, or text of magical incantations and seals, that purports to instruct the reader in the spells used to create some of the miracles portrayed in the Bible as well as to grant other forms of good fortune and good health. The work contains reputed Talmudic magic names, words, and ideograms, some written in Hebrew and some with letters from the Latin alphabet. It contains "Seals" or magical drawings accompanied by instructions intended to help the user perform various tasks, from controlling weather or people to contacting the dead or Biblical religious figures.
No first version of this work has been established, but early versions began to appear as inexpensive pamphlets in Germany in the 18th century. Elements of the "Seventh Book", such as "The Seven Semiphoras of Adam" and "The Seven Semiphoras of Moses" appear to have come from the seventh book of the earlier European copies of the Sefer Raziel HaMalakh. The work came to wide prominence when published as volume 6 of Das Kloster (The Cloister) in 1849 in Stuttgart by antiquarian Johann Scheible.
From 1936 through 1972, the folklorist Harry Middleton Hyatt interviewed 1,600 African-American Christian root doctors and home practitioners of hoodoo, and many of them made reference to using this book and other seal-bearing grimoires of the era, such as the Key of Solomon. When Hyatt asked his informants where such books were purchased, he was told that they could be had by mail order from hoodoo suppliers in Chicago, Memphis, or Baltimore.
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In the West Indies, the book became one of the central texts of Jamaican obeah and was counted among the founding works of the "Zion Revivalist" Christian movement and the Rastafari movement of the early 20th century. The influential Jamaican musical group Toots and the Maytals, for instance, released in 1963 the song "Six And Seven Books Of Moses": its lyrics list the accepted books of the Old Testament, ending in "... the Sixth and the Seventh books, they wrote them all."
In early 20th-century British West Africa and Liberia, The Sixth and Seventh Books was adopted widely. It served as a source for "Christian Magic", both by West African spiritualist Christian cults and "assimilated" Africans. In colonial Gold Coast and Nigeria, it was seen as a "western" form of magic that might be used by educated Africans seeking access to Britain or its power, much like Masonic ritual or Rosicrucianism. The Nigerian press in the 1920s regularly featured advertisements for copies of The Sixth and Seventh Books and other Christian occult books.
Versions of this work circulated throughout Scandinavia and Central Europe. In Sweden and Finland these books are compiled and published under the titles Den Svarta Bibeln and Musta Raamattu, respectively, meaning "The Black Bible".
Containing numerous allegedly magical spells used to summon spirits to do the will of the conjurer, the books are attributed to works in which Moses sets forth the magic which enabled him to defeat the magicians of Egypt, part the Red Sea, and perform the acts attributed to him in the Old Testament. Although these are allegedly Kabbalistic in nature, there is very little or no influence of Kabbala within the pages. Most texts are reputed to be Hebrew, passed to the editors through European Talmudic scholars or Christian Medieval ecclesiastics who were privy to secret Biblical texts. Some of the texts are allegedly translated from a text written by Canaanite magicians and keepers of the Samaritan Pentateuch in the "Cuthan-Samaritan language", a language considered extinct since the 12th century.
The vast majority of the printed works of 1849, a New York German printing of 1865, and the first English public printing of 1880 are additions to the reputed biblical books. In the 1880 edition, for instance, "the Sixth Book of Moses" and "the Seventh Book of Moses" run only from page 6 to 28, making up 23 of the 190 pages. The vast majority of the work is appendices, restatements of similar seals and incantations, reputedly from those Kabala teachers to whom this knowledge was passed. Finally, there are sections including lists of the powers associated with each of the Hebrew "Names of God", the powers and use of reciting each of the Psalms and each Hebrew letter.
Scheible also inserted an introduction, "The Magic of the Israelites", taken from Joseph Ennemoser's 1844 Geschichte der Magie. The introduction to the 1880 New York edition explains the genesis of the books.
The seventh book is much the same: taking the events of the Biblical narrative of Moses' life (and other Biblical and unknown stories) and gives a reputed pairing of an incantation and a drawn magical object, here called "Tables". There are twelve tables, each said to control powers associated with certain Angels, elements, or astronomical symbols:
The second volume of the work collects a series of works claimed to be "in the tradition of" the original two books. In the New York edition, this begins with "Formulas of the Magical Kabala of the Sixth and Seventh Books of Moses", which again demonstrates seals and incantations, these said to be the Magic used by Moses himself at various points in the Biblical stories, such as how to turn his staff into a snake or conjure the pillar of fire. They include other incantations, such as the one labeled "These words are terrible, and will assemble devils or spirits, or they will cause the dead to appear." This is followed by works of only a dozen or so pages, all giving similar "Seals" and incantations (often with identical titles, such as "the Breastplate of Moses"). These include "Extract From The True Clavicula Of Solomon And Of The Girdle Of Aaron" (a version of the Key of Solomon grimoire), the "Biblia Arcana Magica Alexander, According To The Tradition Of The Sixth And Seventh Books Of Moses, Besides Magical Laws", and the "Citation of the Seven Great Princes in The Tradition Of The Sixth And Seventh Books Of Moses" which contains similar seals and incantations with more or less Biblical connotations.
These are followed by a long section reputing to explain the powers associated with each of the Hebrew "Names of God", other seals which are to be used with these incantations, the Schemhamphoras of King Solomon (The Semiphoras and Schemhamphorash a 1686 occult book attributed to King Solomon printed by Andreas Luppius), and the powers and use of reciting each of the Psalms and each Hebrew letter. For example:
De Laurence, L. W. (1910) The sixth and seventh books of Moses ... the wonderful magical and spirit arts of Moses and Aaron. Chicago, Ill., De Laurence, Scott & co. [Pdf] Retrieved from the Library of Congress,
De Laurence, L. W. The sixth and seventh books of Moses ... the wonderful magical and spirit arts of Moses and Aaron. Chicago, Ill., De Laurence, Scott & co, 1910. Pdf. Retrieved from the Library of Congress, .
5 October 2017 Moses v 4.0 has been released!
8 September 2016 Moses2, a fast drop-in replacement for the Moses decoder
12 December 2015 Add a new feature function to Moses
17 June 2015 Slate for Windows
15 June 2015 Moses, and more, on Amazon cloud Box
1 June 2015 Developing Moses with Eclipse video
4 February 2015 Moses v 3.0 has been released!
21 July 2014 Moses now has nightly speed tests
14 July 2014 How to compile Moses with Eclipse
4 March 2014 Bug fix release for Moses, now version 2.1.1
3 February The 2014 Machine Translation Marathon will take place in Trento, Italy from 8-13th September.
21 January 2014 Moses v 2.1 has been released!
26 March 2013 The 2013 Machine Translation Marathon (MTM2013) will take place in Prague, Czech Republic from 9-14th September
5 March 2013 What do you want to see in Moses v2.0? See here for projects and how to suggest them.
28 January 2013 Moses v 1.0 has been released!
12 October 2012 Moses v 0.91 released
February 2012: Moses development is being supported by the EU under the MosesCore project
September 2011: Moses now has a cruise control page to see the status of the current builds
September 2011: Moses is now hosted on github
FeaturesMoses offers two types of translation models: phrase-based and tree-based
Moses features factored translation models, which enable the integration linguistic and other information at the word level
Moses allows the decoding of confusion networks and word lattices, enabling easy integration with ambiguous upstream tools, such as automatic speech recognizers or morphological analyzers
The Experiment Management System makes using Moses much easier
Get startedThe released software includes a command line executable which can used for decoding. The source code for the decoder, can be downloaded from github. Download the latest release or the current snapshot from github.